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On A different celebration, in his Sharh Nahj al-balaghah, Ibn Abi al-Hadid A group of blind followers of their own whims and wishes is of the belief which the better part of Nahj al-balagha is fabricated and forged by a gaggle of Shi’i writers and is one thing new. The majority of them think about a A part of it for being the product of al-Radi’s pen or of others. But this team is made up of prejudiced individuals, whose coronary heart’s vision is blocked by partiality and who have deviated from the proper and straight route of reality; they've strayed from truth of the matter on account of perversion, lack of data, and unfamiliarity with literature and poetry. (vol. 1, p. 543) At another place he writes regarding the words and phrases of Amir al-Mu’minin (as): His eloquence is these kinds of that he is the chief of your eloquent as well as information and learn of orators. It is claimed about his ulterances that his words and phrases are down below the Word of the Creator only, but more than and previously mentioned the words and phrases of all creatures; and from him the world has learnt the art of speech and rhetoric. There were persons from the age of al-Radi himself whose Nahjul Balagha Arabic hearts and eyes had been sealed in this kind of method that they attributed several of ‘Ali’s utterances to Mu’fiwiyah. Al-Radi’s commentary on the following khutbah,is crucial: His remark, are as follows: Those with no skill to grasp literature aseribe it to Mu’awiyah whereas these are generally definitely the phrases of Amir al- Mu’minin. How can Dust Examine with pure gold?… ‘Amr ibn Bahr al Jahiz, a critic gifted with insight and a distinct sensibility, has probed the make a difference minutely. He has provided this khutbah in al-Bayan wa al-tabyin, and it has stated people who attributed it to Mu’awiyah. Subsequently he suggests: “This speech is greatly like the speeches of ‘Ali (as) and is also in conformity with The nice guy’s classification of individuals, and In addition it corresponds with his method of depicting the people’s modes of behaving in anger, beneath oppression and waywardness, and inside the condition of dissimulation and anxiety.
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Imam Ali(a.s) in his sermons dealt with many categories and teams of people both equally in good and adverse feeling, Now we have summarized the teams more than here:
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